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Rights will be vindicated, and wrongs redressed, at his throne. There may be times when we believe we are chastened by God’s hand when really, we suffer trouble brought upon ourselves. Praise him because he is your Maker; praise him more sweetly because he is your Shepherd. Make a joyful noise to the LORD, all the earth! What a doleful noise it has made! David Dickson. 3. To the occurrence of the word thanksgiving in this place the Psalm probably owes its title. TITLE. Struck by these words, and believing the priest to be a prophet, the emperor raised him, much against his will, to the archbishopric of Cologne, which see he adorned by his devotion and excellent virtues. "Commentary on Psalms 100:4". “We are his people, and the sheep of his pasture.” He leads us, he feeds us, he protects us, he has bought us with his precious blood. It breathes the same gladness; it is filled with the same hope, that all nations shall bow down before Jehovah, and confess that he is God. Charles Spurgeon wondered if Alamoth referred to a high-pitched stringed instrument as suggested by 1 Chronicles 15:20. He upholds all things in the same manner as he created, continues the being of all things in the same way as he gave it. The passionate earnestness of the Psalm is enhanced by the repetition eight times in it of the Divine Name. He made all without the help or concurrence of any other. “Know ye that Jehovah, he is God.” There is but one God, it is the same God in the Old Testament as in the New, Jehovah, the God of Abraham, of Isaac, and of Jacob, the God and Father of our Lord and Saviour, Jesus Christ. O LORD, do not rebuke me in Your anger, Nor chasten me in Your hot displeasure. HINT: Since there are such a large number of resources on this page (>10,000 links) you might consider beginning with the more recent commentaries that briefly discuss all 150 Psalms - Paul Apple (750 pages), Thomas Constable, David Guzik, Bob Utley.For more devotional thoughts consider Spurgeon's The Treasury of … Serve the Lord with gladness. Die Schatzkammer Davids - Eine Auslegung der Psalmen "Nun ist das Riesenwerk getan!Alle Ehre sei Gott dargebracht!" The first half of this verse is from Psalms 2:11, only that instead of "with fear, "there, where the psalmist has to do with fierce rebels, there is substituted here "gladness" or joy. 6. We are looking unto Jesus like his people. If we are his people, here is his electing love, here is his effectual calling, here is the grace of his Spirit that made us so. Serve the LORD. Ver. We ought in worship to realise the presence of God, and by an effort of the mind to approach him. 3. In this divine lyric we sing with gladness the creating power and goodness of the Lord, even as before with trembling we adored his holiness. Your golden age will never arrive till ye with all your hearts revere him. The servant of God is not serving at the same time another master; he has not been hired for occasional service; he abides in the service of his God, and cannot be about anything but his Master's business; he eats, he drinks, he sleeps, he walks, he discourses, he findeth recreation, all by the way of serving God. Psalms 100:5. The ever-flowing stream—the mercy of God. Gratitude is that oil which makes the wheels of life revolve easily; and if anybody ought to be grateful, surely we are the men and women, for whom the Lord has done so much: “Enter into his gates with thanksgiving, and into his courts with praise.”. Title. 2. a. Browse Sermons on Psalm 100. 2. How a certain society of brethren can find it in their hearts to forbid singing in public worship is a riddle which we cannot solve. We are his people, and the sheep of his pasture. It is our honour to have been chosen from all the world besides to be his own people, and our privilege to be therefore guided by his wisdom, tended by his care, and fed by his bounty. Ver. Know ye what God is in himself, and what he is to you. It is the Lord who hath made us Christians, and not we ourselves; he has created us in Christ Jesus. He does it of himself, without other support, without any assistant. We have been twice born, as all his people are. This is a bunch of the grapes of Eshcol. https://www.studylight.org/commentaries/spe/psalms-100.html. Psalm 100 - A Psalm for giving thanks. Die Schatzkammer Davids - Eine Auslegung zu PSALM 138 von Charles Haddon Spurgeon aus dem Jahr 1885 We are his people, or subjects, and he is our prince, our rector or governor, that gives laws to us as moral agents, and will call us to an account for what we do. --The Speaker's Commentary, 1873. "For the Lord is good." Psalms 100:4. Ver. Gratitude is that oil which makes the wheels of life revolve easily; and if anybody ought to be grateful, surely we are the men and women, for whom the Lord has done so much: “Enter into his gates with thanksgiving, and into his courts with praise.” That this service will be perpetual; begun on earth, continued in heaven. All is his only. 1. F. W. Hengstenberg. by right of preservation—"We are the sheep, "&c. 4. So sea and land, Psalms 95:5. We experience the trials of his people. 4. This is the only Psalm in the whole collection entitled "A Psalm of Praise." A potter when he makes an earthenware vessel, if the clay be not his own which he makes it of, he is not the full owner of the vessel, though he formed it: "the form is his, the matter is another's; "but since the Lord made all of nothing, or of such matter as himself had made, all is wholly his, matter and form, all entirely. O LORD, You have searched me and known me.You know my sitting down and my rising up;You understand my thought afar off.You comprehend my path and my lying down,And are acquainted with all my ways.For there is not a word on my tongue,But behold, O LORD, You know it altogether.You have hedged me behind and before,And laid Your hand upon me.Such knowledge is too wonderful for me;It is high, I cannot attain it.a. 1, 2. This face is founded— (a) Upon essential goodness. Psalms 100:2. This Psalm does not contain a single concept that is not expressed elsewhere in the Psalms. But in "He made us and we are his, "there is also a rich mine of comfort and of admonition, for the Creator is also the Owner, his heart clings to his creature, and the creature owes itself entirely to him, without whom it would not have had a being, and would not continue in being. The wicked in his pride persecutes the poor; Let them be caught in the plots which they have devised. Now that priest was a man of notable piety, but so deformed in person that he seemed a monster rather than a man. Can you bear to be waited upon by a servant who goes moping and dejected to his every task? --Alexander Roberts. Accordingly, you may observe in many scriptures, where the Lord's propriety is asserted, this, as the ground of it, is annexed: Psalms 89:11-12, the heavens, the earth, the whole world, and all therein is thine. That this new relation to God will endear to us the ordinances of his house (Psalms 100:4). Why so? However, Charles Spurgeon thought, “We should attribute it to his later years when he had a higher sense of the preciousness of pardon, because a keener sense of sin, than in his younger days. What better subjcct for our thoughts in God's own house than the Lord of the house. Resting on his sure word, we feel that joy which is here commanded, and in the strength of it we come into his presence even now, and speak good of his name. Ver. We ought to know whom we worship and why. "Serving the Lord with gladness." The original word signifies a glad shout, such as loyal subjects give when their king appears among them. 3. The King In Zion: A Messianic Psalm . by right of creation—"He hath made us; " (2.) Do not rebuke me in Your anger: We don’t know what the occasion of this song was, but because of his sin David sensed he was under the rebukeof God. Psalm 2:1-12. (a) To whom the address is given—to "all lands, "and all in those lands. This Psalm contains a promise of Christianity, as winter at its close contains the promise of spring. Matthew Henry. The work remains in print today in several editions. We ought to know whom we worship and why. Some men live as if they made themselves; they call themselves "self-made men, "and they adore their supposed creators; but Christians recognise the origin of their being and their well-being, and take no honour to themselves either for being, or for being what they are. This fact is founded—. 2. We find the first four of the seven commands of praise in this first stanza: shout, worship, come, and know: 1. And bless his name. Perowne. We find lingering in it notes of the same great harmony. W. J. Ver. He preached in the same church as C. H. Spurgeon over one hundred years earlier. See "Spurgeon's Sermons, "No. The everlasting unchangeable mercy of God, is the first motive of our turning to him, and of our continuing stedfast in his covenant, and it shall be the subject of unceasing praise in eternity. Truly, this is good reason why we should make a joyful noise unto God, and serve him with gladness: “We are his people and the sheep of his pasture.” Are you his people? Psalms 100:3. The angels, so much greater than yourself, know no reason why they should not serve him with gladness. "His truth, "etc. W. Durban. That he is our sovereign Ruler. Whatever he does, be sure that you bless him for it; bless him when he takes away as well as when he gives; bless him as long as you live, under all circumstances; bless him in all his attributes, from whatever point of view you consider him. (a) Of knowledge on our part: he will be known as the Triune God, as a covenant God, as the God of salvation—as God. Psalms 100:4. For our part, we find it far more easy to believe that the Lord made us than that we were developed by a long chain of natural selections from floating atoms which fashioned themselves. It is he that hath made us... we are his. That this enjoyment of God will arise from a new relation to him (Psalms 100:3). Put both the readings together, and we learn, that because God "made us, and not we ourselves, "therefore we are not our own but his. The trees are ready to bud, the flowers are just hidden by the light soil, the clouds are heavy with rain, the sun shines in his strength; only a genial wind from the south is wanted to give a new life to all things. Ingram Cobbin. "Glad homage pay with awful mirth." "Let us sing the Old Hundredth" is one of the every-day expressions of the Christian church, and will be so while men, exist whose hearts are loyal to the Great King. 3. If we are right in regarding Psalms 93:1-5; Psalms 94:1-23; Psalms 95:1-11; Psalms 96:1-13; Psalms 97:1-12; Psalms 98:1-9; Psalms 99:1-9 as forming one continuous series, one great prophetic oratorio, whose title is "Jehovah is King, "and through which there runs the same great idea, this Psalm may be regarded as the doxology which closes the strain. Towards his own people mercy is still more conspicuously displayed; it has been theirs from all eternity, and shall be theirs world without end. Study Psalm using Charles H. Spurgeon’s Treasury of David to better understand Scripture with full outline and verse meaning. You have searched me and known me: David prayed to Yahweh, understanding … (b) Upon everlasting mercy. Know ye that the LORD he is God. The gods of the heathen were worshipped with dolorous noises, with sorrowful sounds, and cries of misery, but the God of heaven is to be worshipped with a joyful noise: “Make a joyful noise unto the Lord, all ye lands.” Oh, that the day were come when China, and India, and all Asia, Africa, America, and Europe, would take up the gladsome note of praise to Jehovah! I am afraid that we sometimes go through the tune mechanically, and the words languish on our lips: “Come before his presence with singing.”. A Discourse of Thankfulness which is due to God for his benefits and blessings. "His mercy, "etc. Bible > Bible Commentary; Charles H. Spurgeon’s Treasury of David; Psalm; Psalm 107; Charles H. Spurgeon’s Treasury of David << Psalm 106 | Psalm 107 | Psalm 108 >> (Read all of Psalm 107) Exposition - Explanatory Notes and Quaint Sayings Hints to the Village Preacher - Works Upon This Psalm SUBJECT. A Psalm of Praise; or rather of thanksgiving. Study the Bible online. Sheep gather around their shepherd and look up to him; in the same manner let us gather around the great Shepherd of mankind. Ver. Explanatory Notes and Quaint Sayings. Nearer will the world be in its proper condition till with one unanimous shout it adores the only God. For his commandments are not grievous. 2. 2. This is an act which must to every rightly instructed heart be one of great solemnity, but at the same time it must not be performed in the servility of fear, and therefore we come before him, not with weepings and wailings, but with Psalms and hymns. 3. Bible > Bible Commentary; Charles H. Spurgeon’s Treasury of David; Psalm; Psalm 110; Charles H. Spurgeon’s Treasury of David << Psalm 109 | Psalm 110 | Psalm 111 >> (Read all of Psalm 110) Exposition - Explanatory Notes and Quaint Sayings Hints to the Village Preacher - Works Upon This Psalm TITLE. Serve the LORD with gladness: What a text that is!” Serve the Lord, “obey him, yield to him your homage; but serve him “with gladness.” He wants not slaves to grace his throne, he loves willing worship, happy worship, for he is “the happy God.” “Serve the Lord with gladness.”. Ver. A close examination of this psalm will show it to be at once prophetic and Messianic. 1865-1885, Finding the new version too difficult to understand? Works, vol. He is good, gracious, kind, bountiful, loving; yea, God is love. Ver. The invitation to worship here given is not a melancholy one, as though adoration were a funeral solemnity, but a cheery gladsome exhortation, as though we were bidden to a marriage feast. Read Psalm 100 commentary using The Treasury of David. Psalm 110 Bible Commentary. It is ours to please the Lord in loosing the latchet of a shoe; and to enjoy the expression of his favour therein. Finding the new version too difficult to understand? "O the depths!" Be thankful unto him. Psalm 100. We are his people. F.W. Study the bible online using commentary on Psalm 100 and more! 3. We love the society of his people. From "Roger of Wendover's (1237) Flowers of History.". Why do You hide in times of trouble? Make a joyful noise unto the LORD, all ye lands. 5. Ver. Psalms 100:3. Used by Permission. Psalm 1 Psalm 2 Psalm 3 Psalm 4 Psalm 5 Psalm 6 Psalm 7 Psalm 8 Psalm 9 Psalm 10 Psalm 11 Psalm 12 Psalm 13 Psalm 14 Psalm 15 Psalm 16 Psalm 17 Psalm 18 Psalm 19 Psalm … "Serving the Lord with gladness." And into his courts with praise. Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 100. 2. Our worship must be intelligent. He was not employed by any to make it for another, for in that case sometimes the maker is not the owner; but the Lord did employ himself in that great work, and for himself did he undertake and finish it. Know ye that the Lord, he is God. Singing, as it is a joyful, and at the same time a devout, exercise, should be a constant form of approach to God. 499-514. We are separated from the world as his people. TITLE. As all things measured by time, so time itself, the measure of all, Psalms 74:16-17. This psalm is a literary masterpiece. C. H. Spurgeon :: Psalm 100 ← Back to C. H. Spurgeon's Bio & Resources. Come before his presence with singing. The Masorites, by altering one letter in the Hebrew, read it, "He made us, and his we are, "or, "to him we belong." Francis Hill Tucker. Ver. Proverbs 16:4, Colossians 1:15-16. Psalms 50 Commentary, One of over 110 Bible commentaries freely available, this commentary is from the most widely read and often quoted preacher in history, Charles Haddon Spurgeon This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. A changeable God would be a terror to the righteous, they would have no sure anchorage, and amid a changing world they would be driven to and fro in perpetual fear of shipwreck. That therefore he is our rightful owner. 3. Everlasting mercy is a glorious theme for sacred song. Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. 4. The avowal of our relation to God is in itself praise; when we recount his goodness we are rendering to him the best adoration; our songs require none of the inventions of fictions, the bare facts are enough; the simple narration of the mercies of the Lord is more astonishing than the productions of imagination. This is a blessed Psalm, and it seems to me to reach the highest point of praise when it tells us that “The Lord is good; his mercy is everlasting; and his truth endureth to all generations.”. G. R. Ver. 4. 769. It is all ablaze with grateful adoration, and has for this reason been a great favourite with the people of God ever since it was written. And his truth endureth to all generations. To disclaim honour for ourselves is as necessary a part of true reverence as to ascribe glory to the Lord. Ver. 5. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Whole Psalm. By light of redemption—"Ye were not a people, but are now the people of God, "&c.; "I have redeemed thee: thou art mine"; (3.) Such is Psalm 100. The former part of this Psalm may have been chanted by the precentor when the peace-offering was brought to the altar; and this last verse may have been the response, sung by the whole company of singers, at the moment when fire was applied to the offering. This is a call to the nations, extending far beyond Israel’s borders. Ver. This is entitled “a Psalm of Praise.” Note here that this is the only Psalm which bears that title; there are others which have titles very much like it, but this one is singled out from all the rest to be, in a very special sense, “a Psalm of Praise.” Martin Luther was very fond of it, and it has even been said that he composed the tune which are have just sung, and which is commonly called “the Old Hundredth”; though others attribute it to a German named Franc. the moon for the night and the sun for the day. Ver. Exposition . That he is our bountiful Benefactor;we are not only his sheep whom he is entitled to, but the sheep of his pasture, whom he takes care of. Enter into his gates with thanksgiving. Serve the LORD with gladness. For the wicked boasts of his heart’s desire; He blesses the greedy and renounces the LORD. Pulpit Commentary Homiletics. We are his people, and the sheep of his pasture. In every land Jehovah's goodness is seen, therefore in every land should be be praised. Nevertheless, there are certainly times when the LORD does chastenHis children. 5. W. Wilson. Spurgeons's The Treasury of David". A Psalm of David. The Jews looked upon God as the God of Israel, and they had but very faint desires for the conversion of other nations; but the Holy Ghost speaks more by David than David himself may have known: Make a joyful noise unto Jehovah, all ye lands.” We ought to express the praise of God, not merely to feel it, and to express it by what is here called “a joyful noise”; and all our songs to God should have in them a measure of joyfulness. 1. 1610. There was none that assisted him, or did in the least co-operate with him in the work of creation... Those that assist and concur with another in the making of a thing may claim a share in it; but here lies no such claim in this case, where the Lord alone did all, alone made all. This Psalm contains a promise of Christianity, as winter at its close contains the promise of spring. Whole Psalm. Ver. Die Schatzkammer Davids - Eine Auslegung zu PSALM 100 von Charles Haddon Spurgeon aus dem Jahr 1885 Evangeliums.net. 2011. Not we is added, because any share, on the part of the church, in effecting the salvation bestowed upon her, would weaken the testimony which this bears to the exclusive Godhead of the Lord. It is supposed to have received this appellation because peculiarly adapted, if not designed to be sung, when the sacrifices of thanksgiving were offered. 1. He who knows God knows himself; that is, he knows himself to be nothing. Praise him, then. Psalms 100:2. 7. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. For the Lord is good. Let us know, then, these seven things concerning the Lord Jehovah, with whom we have to do in all the acts of religious worship. 3. 3. Do not the spirits that are made pure and holy come before his presence, and come before it with singing? Expiatory sacrifices are ended, but those of gratitude will never be out of date. Ver. 1. Read Psalm 100:4 commentary using The Treasury of David. For he is your Saviour, as well as Creator; your friend, as well as Lord. That the Lord he is God, the only living and true God; that he is a being infinitely perfect, self-existent, and self-sufficient, and the fountain of all being. Come before his presence with singing. This is the only psalm bearing this precise inscription. His mercy is everlasting. Psalms 100:3 * EXPOSITION. Whole Psalm. This sums up his character and contains a mass of reasons for praise. There are some who lay such stress upon the human will, and I know not what besides in man, that it is necessary to put in the negative as well as the positive: “It is he that hath made us, and not we ourselves.”. All would fall into nothing in a moment, if he did not every moment bear them up. His mercy is everlasting; and his truth endureth to all generations. It is a sign the oil of grace hath been poured into the heart "when the oil of gladness" shines on the countenance. "Spurgeon's Verse Expositions of the Bible". Ver. Why do You stand afar off, O LORD? 3. It is a taste of what is still the promised land. "Thou hast founded them." TITLE.—A Psalm of Praise; or rather of thanksgiving. https://www.studylight.org/commentaries/tod/psalms-100.html. So long as we are receivers of mercy we must be givers of thanks. Daniel Cresswell. His mercy is everlasting. "Man, know thyself, "is a wise aphorism, yet to know our God is truer wisdom; and it is very questionable whether a man can know himself until he knows his God. Whole Psalm. Psalms 150 Commentary, One of over 110 Bible commentaries freely available, this seven volume magnum opus was first published in weekly installments in The Sword and the Trowel 3. So that all things on this account have still their being from him every moment, and their well-being too, and all the means which conduce to it; and therefore all are his own. It is he that hath made us, and not we ourselves. Of late philosophy has laboured hard to prove that all things have been developed from atoms, or have, in other words, made themselves: if this theory shall ever find believers, there will certainly remain no reason for accusing the superstitious of credulity, for the amount of credence necessary to accept this dogma of scepticism is a thousandfold greater than that which is required even by an absurd belief in winking Madonnas, and smiling Bambinos. Samuel Burder. Hengstenberg. Why do You stand afar off, O LORD? “His truth”, — that is to say, his truthfulness, his faithfulness to his people. No fickle being is he, promising and forgetting. Study the bible online using commentary on Psalms 100 and more! Enter into his gates — his courts—be thankful unto him —bless his name. Nor chas… When he had attentively considered him, the emperor began to wonder exceedingly why God, from whom all beauty proceeds, should permit so deformed a man to administer his sacraments. Ver. 2. It has been said that the Bible is shallow enough that the immature can play without drowning, but it is deep enough that the most mature can never touch bottom. Enter into his gates with thanksgiving. The kind of praise inculcated in the Psalm, viz., that of joy and gladness, is most fitly urged upon us by an argument from the goodness of God. Lieder; Zitate; Gleichnisse; Bücher; Links; Fragen; Predigten; Psalmen; Fotos Die Schatzkammer Davids. C. Clemance . Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Spurgeon's Verse Expositions of the Bible, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Here, the psalmist asked a question well known to those who follow God: the concern, the anxiety, over the seemi… George Bowen. That we are the sheep of his pasture is a plain truth, and at the same time the very essence of poetry. In all our public service the rendering of thanks must abound; it is like the incense of the temple, which filled the whole house with smoke. "He (and not we ourselves) made us His people, and the flock whom he feeds." Luther would have immortalized his name had he done no more than written the majestic air and harmony to which we are accustomed to sing this Psalm, and which, when the mind is in a truly worshipping frame, seems to bring heaven down to earth, and to raise earth to heaven, giving us anticipations of the pure and sublime delights of that noble and general assembly in which saints and angels shall for ever celebrate the praises of God. Its date and author are not certainly known. Ver. We prefer the employment of his people. It is our privilege to serve the Lord in all things. Nichol's edition. With thankful praise, unite service as the subjects of a king (Ps 2:11, 12). Ver. Do you notice the missionary spirit here? Spurgeon im Jahr 1885, als er den letzten Band des "Treasury of David" hinausgehen ließ. He made all for himself. Our worship must be intelligent. Make a joyful shout to the LORD: Unlike the several previous psalms, Psalm 100 does not begin with a declaration of God’s sovereignty or character. We are his people, and the sheep of his pasture. Let us learn that we are sure to speed well, if we carry our complaint to the King of kings. 4. Spurgeon's wife said that if Spurgeon had never written any other work, this would have been a permanent literary memorial. God is not mere justice, stern and cold; he has bowels of compassion, and wills not the sinner's death. He who does not praise the good is not good himself. It is with good reason that many sing this psalm very frequently in their religious assemblies, for it is very proper both to express and to excite pious and devout affections towards God in our approach to him in holy ordinances; and, if our hearts go along with the words, we shall make melody in … 3. Let the praise be in your heart as well as on your tongue, and let it all be for him to whom it all belongs. This is a repetition of Psalms 98:4. "Thou hast made the light, "i.e. 3, 5. That he is our Creator: It is he that hath made us, and not we ourselves. 4. Many a one has drawn balsatalc consolation from these words; as for instance Melancthon when disconsolately sorrowful over the body of his son in Dresden on the 12th July, 1559. Into whatever court of the Lord you may enter, let your admission be the subject of praise: thanks be to God, the innermost court is now open to believers, and we enter into that which is within the veil; it is incumbent upon us that we acknowledge the high privilege by our songs. The fathomless oceansthe truth of God. Neither in our first or second creation dare we put so much as a finger upon the glory, for it is the sole right and property of the Almighty. Ps 100:1-5. i. The Holy Ghost layeth out here two opposite passions most plainly--fear, in respect of evil deserving sins, and hope, in regard of undeserved mercies. 3. Enter into his gates; for to the most guilty are the gates of his church open. 4. Matthew Poole's Commentary. The perfection of the New Testament church is here anticipated. That this joyful state of the whole world will arise from the enjoyment of the Divine Being (Psalms 100:2). Know ye that the LORD he is God: One says, “Man, know thyself,” and another says, “The proper study of mankind is man.” Not so; man, know thy God; the proper study of mankind is God. Psalm 1 Psalm 2 Psalm 3 Psalm 4 Psalm 5 Psalm 6 Psalm 7 Psalm 8 Psalm 9 Psalm 10 Psalm 11 Psalm 12 Psalm 13 Psalm 14 Psalm 15 Psalm 16 Psalm 17 Psalm 18 Psalm 19 Psalm …

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